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    THE ANARCHY AS AN ORDER IN OTHERWISE BEING

    La anarquía como orden en de otro modo que ser

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    Mejía Pérez, Andrea
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    http://hdl.handle.net/11634/24930
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    https://revistas.usantotomas.edu.co/index.php/cfla/article/view/676
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    TY - GEN T1 - THE ANARCHY AS AN ORDER IN OTHERWISE BEING T1 - La anarquía como orden en de otro modo que ser AU - Mejía Pérez, Andrea UR - http://hdl.handle.net/11634/24930 PB - Universidad Santo Tomás, Bogotá, Colombia AB - This text studies the movement of the word “anarchy” in Otherwise than Being. This term, that Lévinas depoliticizes when appealing to its strict etymological sense (an-archy as that with no beginning, lacking foundation, lacking origin), bursts into the text as an excess that cannot be sheltered under the unit of a noun or a discourse. This text pretends to give an exploration of the signification of this anarchy, its relationship with the discursive and political order, to finally question if anarchy does not, in a certain way, end up being neutralized in a form of sovereign power that dictates the ethical order from a certain goodness, both original and originating.Keywords: Anarchy, order, sovereignty, law. ER - @misc{11634_24930, author = {Mejía Pérez Andrea}, title = {THE ANARCHY AS AN ORDER IN OTHERWISE BEINGLa anarquía como orden en de otro modo que ser}, year = {}, abstract = {This text studies the movement of the word “anarchy” in Otherwise than Being. This term, that Lévinas depoliticizes when appealing to its strict etymological sense (an-archy as that with no beginning, lacking foundation, lacking origin), bursts into the text as an excess that cannot be sheltered under the unit of a noun or a discourse. This text pretends to give an exploration of the signification of this anarchy, its relationship with the discursive and political order, to finally question if anarchy does not, in a certain way, end up being neutralized in a form of sovereign power that dictates the ethical order from a certain goodness, both original and originating.Keywords: Anarchy, order, sovereignty, law.}, url = {http://hdl.handle.net/11634/24930} }RT Generic T1 THE ANARCHY AS AN ORDER IN OTHERWISE BEING T1 La anarquía como orden en de otro modo que ser A1 Mejía Pérez, Andrea LK http://hdl.handle.net/11634/24930 PB Universidad Santo Tomás, Bogotá, Colombia AB This text studies the movement of the word “anarchy” in Otherwise than Being. This term, that Lévinas depoliticizes when appealing to its strict etymological sense (an-archy as that with no beginning, lacking foundation, lacking origin), bursts into the text as an excess that cannot be sheltered under the unit of a noun or a discourse. This text pretends to give an exploration of the signification of this anarchy, its relationship with the discursive and political order, to finally question if anarchy does not, in a certain way, end up being neutralized in a form of sovereign power that dictates the ethical order from a certain goodness, both original and originating.Keywords: Anarchy, order, sovereignty, law. OL Spanish (121)
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    • Cuadernos de Filosofía Latinoamericana [604]
    Abstract
    This text studies the movement of the word “anarchy” in Otherwise than Being. This term, that Lévinas depoliticizes when appealing to its strict etymological sense (an-archy as that with no beginning, lacking foundation, lacking origin), bursts into the text as an excess that cannot be sheltered under the unit of a noun or a discourse. This text pretends to give an exploration of the signification of this anarchy, its relationship with the discursive and political order, to finally question if anarchy does not, in a certain way, end up being neutralized in a form of sovereign power that dictates the ethical order from a certain goodness, both original and originating.Keywords: Anarchy, order, sovereignty, law.
     
    Este texto sigue el movimiento de la palabra “anarquía” en De otro modo que ser. Este término que Lévinas despolitiza al acudir a su sentido estrictamente etimológico (an-arquía como lo sin principio, lo sin fundamento, lo que no tiene origen), viene al texto como un exceso que no puede recogerse bajo la unidad de un nombre o de un discurso. Lo que se busca con este texto es explorar la significación de esta anarquía, su relación con el ordendiscursivo y con el orden político, para preguntar finalmente si la anarquía no acaba de alguna manera siendo neutralizada en una forma de poder soberano que dicta la orden ética desde una cierta bondad originaria y originante.
     

     

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    • Convento Santo Domingo
    Infotegra S.A.S