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    The language of unknown things: a question triptych

    El lenguaje de las cosas desconocidas: tríptico de la cuestión;
    A linguagem das coisas desconhecidas: tríptico da questão

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    Rodríguez, Juan Sebastián Ballén
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    http://revistas.usta.edu.co/index.php/hallazgos/article/view/1851
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    TY - GEN T1 - The language of unknown things: a question triptych T1 - El lenguaje de las cosas desconocidas: tríptico de la cuestión T1 - A linguagem das coisas desconhecidas: tríptico da questão AU - Rodríguez, Juan Sebastián Ballén PB - Universidad Santo Tomás, Bogotá-Colombia AB - In the history of philosophical anthropology, no other question has defined a dimension for the problematic and paradoxical character that is to be drawn from the question of what it means to belong to mankind. The lines proposed below are complementary readings to those formulated by the metaphysical tradition (Aristotle, Aquinas and Heidegger), the structuralist tradition (Levi-Strauss and Foucault), and the cultural tradition (Protagoras of Abdera and Nietzsche). It belongs to the tradition of transcendental philosophy, but focuses on a work that has been little explored from the anthropologycal point of view and which originally arose from aesthetic concerns. Kant’s Third Critique is the “breeding ground” for the projection of a theoretical approach which I have called “symbolic anthropology” which in turn will become the sounding board for such proposal and evoke the tradition of Philosophical anthropology. An introduction to a philosophy of culture (1944) of neo-Kantian Ernst Cassirer. From Latin America, in a contemporary context, the research of the Mexican philosopher Beuchot will also be taken into account, in particular his provocative proposal for analogue hermeneutics which, in this first study, will be assessed based on a telling and profound book entitled Hermenéutica, analogía y símbolo (2004).  ER - @misc{11634_6924, author = {Rodríguez Juan Sebastián Ballén}, title = {The language of unknown things: a question triptychEl lenguaje de las cosas desconocidas: tríptico de la cuestiónA linguagem das coisas desconhecidas: tríptico da questão}, year = {}, abstract = {In the history of philosophical anthropology, no other question has defined a dimension for the problematic and paradoxical character that is to be drawn from the question of what it means to belong to mankind. The lines proposed below are complementary readings to those formulated by the metaphysical tradition (Aristotle, Aquinas and Heidegger), the structuralist tradition (Levi-Strauss and Foucault), and the cultural tradition (Protagoras of Abdera and Nietzsche). It belongs to the tradition of transcendental philosophy, but focuses on a work that has been little explored from the anthropologycal point of view and which originally arose from aesthetic concerns. Kant’s Third Critique is the “breeding ground” for the projection of a theoretical approach which I have called “symbolic anthropology” which in turn will become the sounding board for such proposal and evoke the tradition of Philosophical anthropology. An introduction to a philosophy of culture (1944) of neo-Kantian Ernst Cassirer. From Latin America, in a contemporary context, the research of the Mexican philosopher Beuchot will also be taken into account, in particular his provocative proposal for analogue hermeneutics which, in this first study, will be assessed based on a telling and profound book entitled Hermenéutica, analogía y símbolo (2004). }, url = {} }RT Generic T1 The language of unknown things: a question triptych T1 El lenguaje de las cosas desconocidas: tríptico de la cuestión T1 A linguagem das coisas desconhecidas: tríptico da questão A1 Rodríguez, Juan Sebastián Ballén PB Universidad Santo Tomás, Bogotá-Colombia AB In the history of philosophical anthropology, no other question has defined a dimension for the problematic and paradoxical character that is to be drawn from the question of what it means to belong to mankind. The lines proposed below are complementary readings to those formulated by the metaphysical tradition (Aristotle, Aquinas and Heidegger), the structuralist tradition (Levi-Strauss and Foucault), and the cultural tradition (Protagoras of Abdera and Nietzsche). It belongs to the tradition of transcendental philosophy, but focuses on a work that has been little explored from the anthropologycal point of view and which originally arose from aesthetic concerns. Kant’s Third Critique is the “breeding ground” for the projection of a theoretical approach which I have called “symbolic anthropology” which in turn will become the sounding board for such proposal and evoke the tradition of Philosophical anthropology. An introduction to a philosophy of culture (1944) of neo-Kantian Ernst Cassirer. From Latin America, in a contemporary context, the research of the Mexican philosopher Beuchot will also be taken into account, in particular his provocative proposal for analogue hermeneutics which, in this first study, will be assessed based on a telling and profound book entitled Hermenéutica, analogía y símbolo (2004).  OL Spanish (121)
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    • Hallazgos. Ciencias Sociales Latinoamericanas [370]
    Resumen
    In the history of philosophical anthropology, no other question has defined a dimension for the problematic and paradoxical character that is to be drawn from the question of what it means to belong to mankind. The lines proposed below are complementary readings to those formulated by the metaphysical tradition (Aristotle, Aquinas and Heidegger), the structuralist tradition (Levi-Strauss and Foucault), and the cultural tradition (Protagoras of Abdera and Nietzsche). It belongs to the tradition of transcendental philosophy, but focuses on a work that has been little explored from the anthropologycal point of view and which originally arose from aesthetic concerns. Kant’s Third Critique is the “breeding ground” for the projection of a theoretical approach which I have called “symbolic anthropology” which in turn will become the sounding board for such proposal and evoke the tradition of Philosophical anthropology. An introduction to a philosophy of culture (1944) of neo-Kantian Ernst Cassirer. From Latin America, in a contemporary context, the research of the Mexican philosopher Beuchot will also be taken into account, in particular his provocative proposal for analogue hermeneutics which, in this first study, will be assessed based on a telling and profound book entitled Hermenéutica, analogía y símbolo (2004). 
     
    En la historia de la antropología filosófica ninguna otra cuestión ha dimensionado el carácter problemático y paradójico que se desprende de la cuestión acerca de lo que significa ser hombre. Las líneas de fuga que aquí se proponen, son lecturas complementarias a las formuladas por la tradición metafísica (Aristóteles, Santo Tomás y Heidegger), estructuralista (Levi-Strauss y Foucault) y cultural (Protágoras de Abdera y Nietzsche). Se inscribe en la tradición de la filosofía trascendental, pero acentuando el énfasis en una obra poco explorada desde una mirada antropológica, y la cual parte originariamente de una preocupación estética. La tercera crítica kantiana es el “caldo de cultivo” sobre el cual se proyectarán las bases de un apuesta teórica que he denominado antropología simbólica, propuesta cuya caja de resonancia evocará la tradición de la Antropología filosófica. Introducción a una Filosofía de la cultura (1944) del neokantiano Ernst Cassirer, y desde Latinoamérica, en una perspectiva actual, con las investigaciones adelantadas por el filósofo mexicano Mauricio Beuchot, particularmente su provocadora propuesta de una hermenéutica analógica, y que en este primer estudio será valorada a partir de un libro diciente y profundo titulado Hermenéutica, analogía y símbolo (2004).
     
    Na história da antropologia filosófica nenhuma outra questão tem dimensionado o caráter problemático e paradoxal que emerge da questão do que significa ser homem. As linhas de fuga aqui propostas são leituras complementarias às apresentadas pela tradição metafísica (Aristóteles, Santo Tomás e Heidegger), estruturalista (Lévi-Strauss e Foucault) e cultural (Protágoras de Abdera e Nietzsche). Inscreve-se na tradição da filosofia transcendental, mas acentuando a ênfase numa obra pouco explorada a partir de um olhar antropológico, que originalmente parte de uma preocupação estética. A terceira crítica kantiana é o “terreno fértil” sob o qual se projetarão as bases de uma aposta teórica que chamei de antropologia simbólica, proposta cuja caixa de ressonância evocara a tradição da Antropologia filosófica. Introdução a uma Filosofia da Cultura (1944), do neokantiano Ernst Cassirer, e desde a América Latina, numa perspectiva atual, com as investigações conduzidas pelo filósofo mexicano Maurício Beuchot, particularmente sua proposta provocadora de uma hermenêutica analógica, e que neste primeiro estudo serão avaliados a partir de um livro discente e profundo titulado Hermenêutica, analogia e símbolo (2004). 
     

     

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