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Parte 2: transhumanismo, poshumanismo y singularidad tecnológica. Capitulo 1: El poshumanismo como crítica al humanismo ilustrado del transhumanismo
(2020)
This chapter seeks to account for the ethical-epistemic referents of the critical understanding of posthumanism. First, the epistemic coordinates from which the post-human condition emerges will be identified, to give way ...
Parte 2: transhumanismo, poshumanismo y singularidad tecnológica. Capitulo 2: Capacidades transhumanas
(2020)
Francis Fukuyama, from a bioconservative point of view1 , considers the interventions made by biotechnology and genetics on the human condition to improve its capabilities as dangerous.
Parte 2: transhumanismo, poshumanismo y singularidad tecnológica. Capitulo 3: Hipótesis sobre la singularidad tecnológica
(2020)
The philosophy of technology is a theoretical space that has been gaining strength and that through its development has awakened greater interest, after centuries of indifference within the academic world. The growing ...
Parte 1: el problema de la agencia. Capitulo 1: Tecnología y agencia
(2020)
The first part of this chapter critically evaluates the different perspectives from which attempts have been made to explain the agency associated with technological objects and processes. It analyzes the theoretical ...
Parte 1: el problema de la agencia. Capitulo 3: Hacia la superación del dilema entre la agencia material de los objetos técnicos y la intencionalidad de los agentes: revisión crítica de la propuesta de Bruno Latour
(2020)
This chapter will explain the philosophical problem of whether or not technical objects act as agents of human actions and will critically review Latour's exposition of his actor-network theory -in which he proposes ...
Parte 1: el problema de la agencia. Capitulo 2: Agencia eidética: agencia material, artefactos y agentes eidéticos
(2020)
In a broad sense an agent is a being that has the capacity to act, and agency is the manifestation of such capacity. Acting can be defined negatively as that which we do as opposed to that which happens to us (Wilson and ...