Anuncio y denuncia. La teología profética de Gustavo Gutiérrez
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https://revistas.usantotomas.edu.co/index.php/albertus-magnus/article/view/10723
10.15332/25005413.10723
10.15332/25005413.10723
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En América Latina, la teología tuvo un nuevo comienzo a partir del Vaticano II. La teología de la liberación (TL), que puede ser considerada la más latinoamericana de las desarrolladas en estas latitudes, tiene en Gustavo Gutiérrez su principal representante. Desde el continente de las mayores desigualdades, los pobres irrumpieron en la vida de la Iglesia que rápidamente reconoció en ellos el más auténtico perfil evangélico: “La Iglesia de todos, pero especialmente, la Iglesia de los pobres”, según expresión de Juan XXIII. La pobreza y los pobres se convirtieron en “lugar teológico” y Gustavo Gutiérrez fue el primero en asumir el tema dando inicio a una teología que asumía en línea con Gaudium et spes y Medellín, el dato de la historia y el momento inductivo como parte del método teológico. La TL se convirtió en una forma privilegiada de pensar a Dios desde el sufrimiento del inocente. En el presente artículo, abordaré la dimensión profética de la teología de Gustavo Gutiérrez, sirviéndome de los aportes de Michael Schneider al método teológico en lo que se conoce como “teología biográfica”. Seguiré un triple acceso: en primer lugar, trazo un esbozo del lugar teológico que Gutiérrez ha dado en su teología a la obra de José María Arguedas; luego paso a considerar algunos núcleos centrales de su teología histórica como “anuncio y denuncia”; en tercer lugar, ensayo “un modo” por el que su reflexión puede ser integrada en una “teología de los signos de los tiempos”; y, por último, finalizo con algunas conclusiones abiertas a modo de reflexión.
In Latin America, theology had a new beginning after the Vatican II. Liberation Theology (TL), which can be considered the most Latin American of those developed in these latitudes, has its main representative in Gustavo Gutiérrez. From the continent of the greatest inequalities, the poor burst into the life of the Church that quickly recognized in them the most authentic evangelical profile: “the Church of all, but especially, the Church of the poor”, according to the expression of John XXIII. Poverty and the poor became a “theological place” and Gustavo Gutiérrez was the first to take on the topic, beginning a theology that assumed, in line with Gaudium et spes and Medellín, the data of history and the inductive moment as part of the theological method. TL became a privileged way of thinking about God from the suffering of the unconscious. In this paper, I will address the prophetic dimension of Gustavo Gutiérrez’s theology, using Michael Schneider’s contributions to the theological method in what is known as “biographical theology”. I will follow a triple approach: first, I outline the theological place that Gutiérrez has given in his theology to the work of José María Arguedas; I then go on to consider some central nuclei of his historical theology as “announcement and denouncement”; thirdly, I essay “a way” by which his reflection can be integrated into a “theology of the sings of times”; I end with some open conclusions as a reflection.
In Latin America, theology had a new beginning after the Vatican II. Liberation Theology (TL), which can be considered the most Latin American of those developed in these latitudes, has its main representative in Gustavo Gutiérrez. From the continent of the greatest inequalities, the poor burst into the life of the Church that quickly recognized in them the most authentic evangelical profile: “the Church of all, but especially, the Church of the poor”, according to the expression of John XXIII. Poverty and the poor became a “theological place” and Gustavo Gutiérrez was the first to take on the topic, beginning a theology that assumed, in line with Gaudium et spes and Medellín, the data of history and the inductive moment as part of the theological method. TL became a privileged way of thinking about God from the suffering of the unconscious. In this paper, I will address the prophetic dimension of Gustavo Gutiérrez’s theology, using Michael Schneider’s contributions to the theological method in what is known as “biographical theology”. I will follow a triple approach: first, I outline the theological place that Gutiérrez has given in his theology to the work of José María Arguedas; I then go on to consider some central nuclei of his historical theology as “announcement and denouncement”; thirdly, I essay “a way” by which his reflection can be integrated into a “theology of the sings of times”; I end with some open conclusions as a reflection.
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anuncio, denuncia, Gustavo Gutiérrez, pobres, pobreza, teología biográfica, teología de la liberación, teología profética, Gustavo Gutiérrez, theology of liberation, biographical theology, poor, poverty, announcement, denouncement, prophetic theology
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https://creativecommons.org/licenses/by-nc-sa/4.0