Antropología filosófica y ética aristotélico-escolástica en Francisco Hernández
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Universidad Santo Tomás, Bogotá, Colombia
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En este trabajo, el autor busca recuperar las tesis antropológico-morales de Francisco Hernández, representante de lo que puede llamarse “aristotelismo novohispano”. En sus doctrinas se aprecia la asimilación y amalgama entre el aristotelismo escolástico y el neoplatonismo cristiano, que caracteriza buena parte de la producción medieval que, a través de la época renacentista, recibe el aristotelismo salmantino del siglo XV y que pasa al pensamiento novohispano del siglo XVI.
In this work, the author seeks to recover the anthropological-moral theses of Francisco Hernández, representative of what can be called “Aristotelianism of New Spain”. In its doctrines we can see the assimilation and amalgamation between scholastic Aristotelianism and Christian Neoplatonism, which characterizes a good part of the medieval production that, through the Renaissance era, receives the Salamancan Aristotelianism of the 15th century and which passes to the New Spain thought of the 16th century.
In this work, the author seeks to recover the anthropological-moral theses of Francisco Hernández, representative of what can be called “Aristotelianism of New Spain”. In its doctrines we can see the assimilation and amalgamation between scholastic Aristotelianism and Christian Neoplatonism, which characterizes a good part of the medieval production that, through the Renaissance era, receives the Salamancan Aristotelianism of the 15th century and which passes to the New Spain thought of the 16th century.
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Francisco Hernández, philosophical anthropology, classical ethics, Aristotelianism of New Spain, Francisco Hernández, antropología filosófica, ética clásica, aristotelismo novohispano
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https://creativecommons.org/licenses/by-nc-sa/4.0

