Wittgenstein no era feminista. El uso del análisis wittgensteiniano en los conceptos del feminismo
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Universidad Santo Tomás, Bogotá, Colombia
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Este artículo analiza la relevancia de la filosofía del segundo Wittgenstein para el feminismo contemporáneo, en contraposición a las posturas personales del autor. El objetivo central es analizar la utilidad de los conceptos de las Investigaciones Filosóficas (IF) —tales como juegos de lenguaje, seguimiento de reglas, formas de vida (lebensformen)— para deconstruir visiones esencialistas de la identidad y el género. Se examina la influencia de la praxis wittgensteiniana en la noción de Trächtler de patterns of life para cuestionar el esencialismo al respecto de la naturaleza humana y en el uso de la noción de técnica por parte de Butler para proponer el género como una identidad performativa e iterativa, que desplaza el eje del "Yo trascendental". Se concluye que la filosofía wittgensteiniana permite trasladar el debate sobre el género desde una metafísica de las esencias hacia la gramática de las prácticas sociales, sugiriendo que la identidad se constituye mediante "jugadas" dentro de una comunidad lingüística soportada por creencias gozne (hinge).
This article examines the relevance of Wittgenstein’s later philosophy to contemporary feminism, as distinct from the author’s personal views. The central aim is to analyze the utility of concepts from the Philosophical Investigations (PI)—such as language games, rule-following, and forms of life (Lebensformen)— in deconstructing essentialist views of identity and gender. It examines the influence of Wittgensteinian praxis on Trächtler’s notion of “patterns of life” to challenge essentialism regarding human nature, and on Butler’s use of the notion of technique to propose gender as a performative and iterative identity, which shifts the focus away from the “transcendental Self”. It is concluded that Wittgensteinian philosophy allows the debate on gender to be shifted from the metaphysics of essences to the grammar of social practices, suggesting that identity is constituted through “moves” within a linguistic community supported by hinge beliefs.
This article examines the relevance of Wittgenstein’s later philosophy to contemporary feminism, as distinct from the author’s personal views. The central aim is to analyze the utility of concepts from the Philosophical Investigations (PI)—such as language games, rule-following, and forms of life (Lebensformen)— in deconstructing essentialist views of identity and gender. It examines the influence of Wittgensteinian praxis on Trächtler’s notion of “patterns of life” to challenge essentialism regarding human nature, and on Butler’s use of the notion of technique to propose gender as a performative and iterative identity, which shifts the focus away from the “transcendental Self”. It is concluded that Wittgensteinian philosophy allows the debate on gender to be shifted from the metaphysics of essences to the grammar of social practices, suggesting that identity is constituted through “moves” within a linguistic community supported by hinge beliefs.
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feminismo, formas de vida, Jasmin Trächtler, Judith Butler, Wittgenstein, Wittgenstein, forms of life, feminism, Judith Butler, Jasmin Trächtler
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Derechos de autor 2026 Cuadernos de Filosofía Latinoamericana
https://creativecommons.org/licenses/by-nc-sa/4.0
https://creativecommons.org/licenses/by-nc-sa/4.0