Compartiendo el planeta: Homo sapiens sapiens vs. Homo novus
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Universidad Santo Tomás
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El presente artículo aborda, de manera preliminar, el problema de pensar cómo la ingeniería genética, desde uno de sus objetivos, el trasformativo, puede llegar a cambiar drásticamente lo que es el homo sapiens sapiens, desde su conceptualización hasta las relaciones ontológicas como la de la dignidad frente al homo novus, desde una evolución dirigida. Para ello, primero se abordará brevemente un horizonte conceptual desde el cual se traza esta idea; luego, se plantea los modos en los cuales se entiende la manipulación genética en el hombre y sus modificaciones constitutivas a través de la pregunta: ¿Cómo la ingeniería genética al crear el homo novus cambia las relaciones humanas? Enseguida, se presentan algunos ejemplos donde se observa cómo la ingeniería genética, a medida que avanza con sus múltiples aplicaciones en el ser humano, debe ser estudiada para establecer algunos criterios de interacción frente a ese homo novus. Finalmente, el artículo cierra considerando que frente a un nuevo ser humano, que modifica radicalmente las relaciones con el homo sapiens sapiens, va emergiendo nuevas responsabilidades que, de suyo, deben ser construidas, de cara al leguaje de los cuerpos diseñados por la ingeniería genética.
This article deals, in a preliminary way, with the problem of thinking about how genetic engineering, from one of its objectives, the transformative, can drastically change what homo sapiens sapiens is, from its conceptualization to ontological relationships such as dignity in front of the homo novus, from a directed evolution. To do this, we will first briefly address a conceptual horizon from which this idea is traced; then, the ways in which genetic manipulation in man and its constitutive modifications are understood through the question: How genetic engineering to create the homo novus changes human relationships? Next, some examples are presented where it is observed how genetic engineering, as it advances with its multiple applications in the human being, must be studied to establish some interaction criteria against that homo novus. Finally, the article closes considering that in front of a new human being, which radically modifies relations with homo sapiens sapiens, new responsibilities emerge that, of themselves, must be constructed, facing the language of the bodies designed by genetic engineering.
This article deals, in a preliminary way, with the problem of thinking about how genetic engineering, from one of its objectives, the transformative, can drastically change what homo sapiens sapiens is, from its conceptualization to ontological relationships such as dignity in front of the homo novus, from a directed evolution. To do this, we will first briefly address a conceptual horizon from which this idea is traced; then, the ways in which genetic manipulation in man and its constitutive modifications are understood through the question: How genetic engineering to create the homo novus changes human relationships? Next, some examples are presented where it is observed how genetic engineering, as it advances with its multiple applications in the human being, must be studied to establish some interaction criteria against that homo novus. Finally, the article closes considering that in front of a new human being, which radically modifies relations with homo sapiens sapiens, new responsibilities emerge that, of themselves, must be constructed, facing the language of the bodies designed by genetic engineering.
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Homo sapiens, homo novus, ingeniería genética, manipulación genética, aplicaciones, responsabilidades, Homo sapiens, homo novus, genetic engineering, genetic manipulation, applications, responsibilities
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