Hacia un común más allá de la fragmentación: esbozos de teología política pos/de-colonial de la liberación
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https://revistas.usantotomas.edu.co/index.php/albertus-magnus/article/view/11331
10.15332/25005413.11331
10.15332/25005413.11331
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Este artículo propone una reflexión teológica desde una perspectiva pos/decolonial sobre los desafíos que enfrenta el espacio público contemporáneo, marcado por la emergencia de fundamentalismos religiosos y las limitaciones de los discursos progresistas. A través de un diálogo crítico con el pensamiento pos/decolonial y la teología de la liberación, se examinan tres núcleos problemáticos: las políticas de la identidad y su relación con el mimetismo y la ambivalencia; la secularización moderna como dispositivo colonial que clausura la pluralidad espiritual; y la necesidad de repensar lo común como una espacialidad de disputa interseccional. El texto concluye con cuatro tesis orientadas a una teología política de la liberación que desmonte los dispositivos coloniales en torno a la religión, la libertad y la representación. En lugar de entender lo religioso como un residuo premoderno o una esfera puramente privada, se argumenta que su reapropiación crítica puede contribuir a una transformación democrática del espacio público desde abajo, visibilizando voces, saberes y prácticas marginadas.
This article offers a theological reflection from a post/decolonial perspective on the current challenges facing the public sphere, particularly the rise of religious fundamentalisms and the limitations of progressive discourses. Through a critical dialogue with post/decolonial theory and liberation theology, the text explores three central issues: identity politics and their relation to mimicry and ambivalence; modern secularization as a colonial device that suppresses spiritual plurality; and the need to rethink the notion of the common as a space of intersubjective and interstructural contestation. The article concludes by proposing four theses for a political theology of liberation that seeks to dismantle colonial logics surrounding religion, freedom, and representation. Rather than conceiving religion as a premodern remnant or a purely private sphere, the argument emphasizes its critical reappropriation as a means to foster democratic transformation from below—making visible the voices, knowledges, and practices that have been historically marginalized.
This article offers a theological reflection from a post/decolonial perspective on the current challenges facing the public sphere, particularly the rise of religious fundamentalisms and the limitations of progressive discourses. Through a critical dialogue with post/decolonial theory and liberation theology, the text explores three central issues: identity politics and their relation to mimicry and ambivalence; modern secularization as a colonial device that suppresses spiritual plurality; and the need to rethink the notion of the common as a space of intersubjective and interstructural contestation. The article concludes by proposing four theses for a political theology of liberation that seeks to dismantle colonial logics surrounding religion, freedom, and representation. Rather than conceiving religion as a premodern remnant or a purely private sphere, the argument emphasizes its critical reappropriation as a means to foster democratic transformation from below—making visible the voices, knowledges, and practices that have been historically marginalized.
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political theology, postcoloniality, secularization, intersectionality, the common, teología política, poscolonialidad, secularización, interseccionalidad, lo común
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https://creativecommons.org/licenses/by-nc-sa/4.0