¿Existe una Construcción de Cultura de Paz para la Comunidad Arhuaca Establecida en la Sierra Nevada de Santa Marta y Territorios Adyacentes en la Era del Postacuerdo?

Abstract

As a result of integration with the community of Jimain - Arhuaca, as part of the diploma course "Intercultural dialogues on human rights and a culture of territorial peace," answers were given to the question about peace-building in their territory. The people of the Arhuacos have historically witnessed the migration to their territory of new inhabitants or bunachis, who with the Eysa (energy resulting from death) they bring, not processed by a Mamo, scatter it in their surroundings, creating a break with the Law of Origin, generating pain for the damage done to the territory that is the life of each Arhuaco. These actions were taken systematically, even in our times when the democratic social State governed by the rule of law is becoming inefficient in guaranteeing the rights afforded to indigenous peoples and Afro-descendants to preserve and maintain their own culture. They have not had access to their rights, norms of their own to perpetuate their culture. Great doubts and scepticism arise about the Colombian State, which is identified as responsible for what has happened historically because it rejects all these violatory actions and for the lack of guarantees for the rights differentiated from indigenous culture. From the aculturation with the arrival of the Spaniards in their ancestral territory where it was transformed by the process of conquest and colonization, there was a system of assaults that would reproduce to the present day. These conditions are not conducive to the consolidation of a culture of territorial peace. There has always been a willingness on the part of the Arhuaco people to engage in dialogue with all the inhabitants of the Sierra.