Dignidad ontológica en relación con los principios de la doctrina social de la iglesia para la formación universitaria

Abstract

The text reflects on ontological dignity as the essential foundation of human life, drawing on the biblical origins in Genesis (Gen 1:27), where it is stated that human beings were created in the image of God. This dignity, according to the encyclical *Magnifica Humanitas* (2026), belongs to every human being by the mere fact of existing and being cherished and loved by God. This reflection is complemented by philosophical contributions, such as those of Heidegger, who notes that human existence is conceived before one is “thrown into the world,” and by the teaching of *Evangelium vitae* (1995), which emphasizes the right to life as an inalienable and sacred gift. Human dignity, therefore, is understood as an intrinsic value that transcends any vocation, profession, or title, and is expressed in love for life, trust in oneself and in others, and the ability to enjoy each day (Acosta, 2010). The document also highlights the importance of the Church’s social doctrine, conceived as a living reality in dialogue with history, cultures, and the sciences, capable of guiding the personal and social lives of believers. This doctrine promotes respectful interaction among cultures and traditions and is linked to human dignity through fundamental principles: • Common good: recognizes life as a non-negotiable value. • Universal destination of goods: preserves natural resources for responsible use. • Subsidiarity: fosters institutional cooperation in support of the common good. • Solidarity: promotes emotional bonds and concern for others. • Social justice: beyond equitable distribution, it involves serving the person and upholding their dignity.