Comunicación, Paz – Conflicto
URI permanente para esta colecciónhttp://hdl.handle.net/11634/1939
Examinar
Envíos recientes
Ítem Estrategias discursivas en redes sociales de los candidatos presidenciales durante la segunda vuelta electoral Colombia 2018(2019-11-11) Gallego Galvis, Sandra Ximena; Gayón Tavera, Delsar Roberto; Alzate Ponguta, Juan Felipe; Universidad Santo Tomás; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0000380970; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0001354367; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0000771058; https://scholar.google.es/citations?user=gIgO4OcAAAAJ&hl=es; https://scholar.google.es/citations?user=2DthNvgAAAAJ&hl=es; https://scholar.google.com/citations?user=AyO7gHoAAAAJ&hl=en; https://scienti.minciencias.gov.co/gruplac/jsp/visualiza/visualizagr.jsp?nro=00000000002569; https://orcid.org/0000-0002-6649-4221; https://orcid.org/0000-0002-4805-8565; https://orcid.org/0000-0003-3834-8822The research asks about the practices of political communication in social networks in the second round of the presidential elections Colombia 2018. Specifically, it questions the discursive strategies on Twitter of the candidates of Colombia Humana and Centro Democrático to persuade voters to through visual and textual pieces. The methodology is mixed because it combines the quantitative infometric and qualitative critical approaches to political discourse. The quantitative allows a descriptive statistical analysis of the two discourses and the qualitative the social uses of language during the second electoral round. This mixed work approach recognizes and compares the rhetorical strategies used in the messages of the candidates Gustavo Petro and Iván DuqueÍtem Capitulo 4: Una revisión a la mujer como sujeto marginal en derechos durante el siglo XIX(2020) Meza Maya, Clara Victoria; Lizarralde Díaz, Álvaro; Lobo Ojeda, Sandra Marcela; Universidad Santo Tomas; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0001499046; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0001498279; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0001499043; https://scholar.google.com/citations?hl=en&user=SHVaOeYAAAAJ; https://scholar.google.com/citations?hl=en&user=64xUJnAAAAAJ; https://scholar.google.com/citations?hl=en&user=LCE4XewAAAAJ; https://orcid.org/0000-0002-6033-6492; https://orcid.org/0000-0001-9113-0326; https://orcid.org/0000-0003-4837-4207Most of the studies on women in the nineteenth century focus on the century concentrates on rescuing biographical aspects of heroines and biographical aspects of heroines and writers, but most of them a good part of them omit to delve into the processes and changes that affected women. the processes and changes that affected women during that century. women in the course of that century and their repercussions on society. on society. One of these effects was that of their citizenship, based on her questioned status as a person. as a person.Ítem Capitulo 3: La ciudadanía desde las concepciones morales en el siglo XIX(2020) Meza Maya, Clara Victoria; Lizarralde Díaz, Álvaro; Lobo Ojeda, Sandra Marcela; Universidad Santo Tomas; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0001499046; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0001498279; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0001499043; https://scholar.google.com/citations?hl=en&user=SHVaOeYAAAAJ; https://scholar.google.com/citations?hl=en&user=64xUJnAAAAAJ; https://scholar.google.com/citations?hl=en&user=LCE4XewAAAAJ; https://orcid.org/0000-0002-6033-6492; https://orcid.org/0000-0001-9113-0326; https://orcid.org/0000-0003-4837-4207In principle, it would seem obvious to point out that citizenship is a citizenship is a juridical construct that encompasses a set of rights and obligations that would cover every subject in society by the mere fact of belonging to it, i.e., with a "sense of belonging". of belonging to society, i.e., with a "sense of belonging and reciprocity and reciprocity, because it is understood as protected and finds meaning in finds meaning in working for it and in its improvement" (Hernández Acevedo, 2015, 2015). (Hernández Acevedo, 2015, p. 11).Ítem Capitulo 2: Conformación del ciudadano en la república: siglo xix(2020) Meza Maya, Clara Victoria; Lizarralde Díaz, Álvaro; Lobo Ojeda, Sandra Marcela; Universidad Santo Tomas; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0001499046; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0001498279; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0001499043; https://scholar.google.com/citations?hl=en&user=SHVaOeYAAAAJ; https://scholar.google.com/citations?hl=en&user=64xUJnAAAAAJ; https://scholar.google.com/citations?hl=en&user=LCE4XewAAAAJ; https://orcid.org/0000-0002-6033-6492; https://orcid.org/0000-0001-9113-0326; https://orcid.org/0000-0003-4837-4207The prolegomena of the nineteenth-century nation In France, on August 26, 1789, the National Constituent Assembly advocated the Constituent Assembly advocated Human Rights, later known as the Declaration of Human Rights. later known as the Declaration of the Rights of Man and the Citizen, based of Man and the Citizen, based on liberty and equality. equality. These rights were translated into different languages languages and served as the basis for constitutions outside the French one, as in the case of Colombia, whose Magna Carta, from the time of Independence onwards, refer to them, albeit in a restricted manner. We can We can say that we did not live the Revolution, but we did take its rights. its rights.Ítem Capitulo 1: Estado y ciudadanía: entre el reconocimiento y la negación(2020) Meza Maya, Clara Victoria; Lizarralde Díaz, Álvaro; Lobo Ojeda, Sandra Marcela; Universidad Santo Tomas; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0001499046; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0001498279; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0001499043; https://scholar.google.com/citations?hl=en&user=SHVaOeYAAAAJ; https://scholar.google.com/citations?hl=en&user=64xUJnAAAAAJ; https://scholar.google.com/citations?hl=en&user=LCE4XewAAAAJ; https://orcid.org/0000-0002-6033-6492; https://orcid.org/0000-0001-9113-0326; https://orcid.org/0000-0003-4837-4207Prior to the modern vision of the State, there were many conceptions, synchronized many conceptions, synchronized with the historical circum the historical circumstances through which the peoples and civilizations of antiquity and the Middle Ages passed. and civilizations of Antiquity and the Middle Ages. The truth is that the State is a human elaboration that follows society, since many peoples society, since many primitive peoples, even perhaps of the -and perhaps even today - lived without a state as we conceive it. state as we conceive it today.Ítem Parte 6: itinerarios futuros: ¿pluralismo en Colombia? Capitulo 3: Pluralismo y paz: “un consciente sentido de la paz en los pueblos”(2020) Mejía Naranjo, Daniela; Universidad Santo Tomas; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0001561425; https://orcid.org/0000-0003-3849-7596Preamble: intelligences of peace Samuel Johnson, one of the most notable figures in English literature, wrote in 1774 the essay on The Patriot, in which he expressed the progressive ideas he addressed as a writer and politician, as a university professor, as a journalist, and as an English language scholar. the progressive ideas he addressed as a writer and politician, as a university professor, as a journalist, and as a cultivator of the English language: dissertations and articles on pacifism and anti-imperialism; on freedom of worship; the rejection of the denial of political intelligence to the people; war as an evil. to the people; on war as an overwhelming evil and calamity of nations, a provider of all sorts of miseries; defender of the State's monopoly of violence of the State; a critic of monarchical ineptitude, even with his sympathy his sympathy for that form of government.Ítem Parte 6: itinerarios futuros: ¿pluralismo en Colombia? Capitulo 2: La performatividad de Mujeres en Marcha y las Fuerzas Armadas Revolucionarias de Colombia (FARC) en el Movimiento por la Paz en Colombia: retratos de experiencias(2020) Zabala Merchán, María Camila; Prieto Forero, Laura Alejandra; Universidad Santo TomasAs the sun begins to set on the eastern mountains of the El Tigre village in El Tigre, in Uribe, Meta, the atmosphere of the hill where we are becomes comfortable, homey becomes comfortable, homey; the shades of green blend and become one. become confused and become one. The orange and yellow colors that hours before drew the horizon, now move and are concentrated in the cheerful and concentrate on the cheerful costumes that, to the sound of Colombian music, each one of the farianas each one of the farianas1 in the center of the camp, surrounded by hundreds of curious eyes. Glances coming from every corner of the country from every corner of the country; peasants, indigenous, academics, politicians, combatants, activists, activists and politicians, combatants, activists, all in unison calling for the end of the armed conflict, chanting for peace, for the effective implementation of the accords the agreements reached between the national government and the Revolutionary Armed Forces-Army of the Revolutionary Armed Forces-People's Army (FARC-ep).Ítem Parte 6: itinerarios futuros: ¿pluralismo en Colombia? Capitulo 1: ¿Por qué son tan peligrosos los líderes sociales en Colombia? Situación actual del exterminio de los liderazgos contrahegemónicos y una etnografía(2020) Ortiz Gordillo, Andrés Felipe; Universidad Santo Tomas; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0001389587; https://scholar.google.com/citations?user=a88PsLAAAAAJ&hl=es; https://orcid.org/0000-0002-4524-8128The first part of this chapter presents the situation of murders of social leaders in Colombia. Here we characterize, in general terms, the conditions, motives the conditions, motives, impacts and territories where the extermination of counter-hegemonic leaders is taking place. The reader will find, in this first part will find, in this first part, "breaking news" related to the situation of Colombian social leaders between November and December 2017. November and December 2017 and January 2018, months in which the assassination of social leaders was months in which the assassination of social leaders was integrated as a key issue in the news of the news agendas of the companies producing mass information in Colombia.Ítem Parte 5: otros territorios, otras gentes, otras violencias, otros dolores. Capitulo 3: Participación política, paz y justicia ambiental: una reflexión desde las mujeres ticuna de San Sebastián de los Lagos, Amazonas(2020) Uruburu Gilède, Sonia; Ortiz Nova, Yaneth; Universidad Santo Tomas; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0001076850; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0001405577; https://scholar.google.com/citations?hl=es&user=0x2yoj0AAAAJ; https://scholar.google.com/citations?hl=es&user=6w44KwwAAAAJ; https://orcid.org/0000-0002-7268-4312; https://orcid.org/0000-0002-6036-0388This chapter is part of the results of a research process that we began three years ago in conjunction with the intergenerational group created by Ticuna grandmothers and grandfathers in the indigenous reservation of San Sebastian de los Lagos, municipality of Leticia, department of Amazonas. of San Sebastián de los Lagos, municipality of Leticia, department of Amazonas. This proposal emerged as part of the results of a previous research conducted between 2008 and 2009, in which we participated with a group of professors and students of the School of Social of Social Communication for Peace, the results of which were published by the university's published by the university's publishing house in the book Comunicación para la inclusión en lo público: articulación de iniciativas entre comunidades multiétnicas y pluriculturales. Amazonas ColombiaÍtem Parte 5: otros territorios, otras gentes, otras violencias, otros dolores. Capitulo 2: Viviendo el daño: percepciones de daño y dolor desde lo indígena(2020) Martínez Apráez, Laura; Universidad Santo TomasPerceptions of harm and pain In a society that has experienced conflict so extensively, it is worth asking what differences there may be in the perception of harm. The ways in which we suffer, the ways in which we can do harm or cause pain, manage to change considerably depending on the cultural context in which it occurs. cultural context in which it occurs. Thinking about the ethnically diverse panorama that Colombia presents, this paper will discuss the possible perceptions of harm from an indigenous context, especially focused on the Inga people present in the upper Putumayo and Bogotá.Ítem Parte 5: otros territorios, otras gentes, otras violencias, otros dolores. Capitulo 1: El árbol como sujeto de dolor: reflexiones sobre la violencia, el daño de lo social y el discurso de la reconciliación en Colombia(2020) Castillejo Cuéllar, Alejandro; Universidad Santo Tomas; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0000466590; https://scholar.google.com/citations?hl=es&user=2-e3ikUAAAAJ; https://orcid.org/0000-0002-6441-6609Desde hace algún tiempo, las discusiones con profesionales, tanto del derecho como de otras disciplinas, que accionan y reflexionan frente a los temas de la verdad y las comisiones de la verdad, me han llevado a sugerir que lo más razonable es dejar de indagar en los lugares comunes.Ítem Parte 4: Enografía del pueblo muisca de bacatá oralitura y textualidades en torno a la memoria y el buen vivir. Capitulo 2: Oralitura muisca: orfebrería y tejido para la transformación de la palabra y el buen vivir(2020) Acevedo Bonilla, Lina Valeria; Angulo Tarapues, Valeria; Velandia Vega, Paola Andrea; Universidad Santo TomasAt the beginning of the contact with the Muisca communities of Bogota, there was only a vague knowledge of the ways in which this population knowledge of the forms of relationship of this population with outsiders, since our approach had only been people, due to the fact that our approach had been only academic and not experiential. academic and not experiential, so there were doubts about the welcome to the research group and the group and the accompaniment that could be given in the processes that were being developed in each space. At the beginning, the expectations were aimed at finding exercises in which the word and the recovery of memory were the protagonists of the research, taking the oral as the central axis of the research. the research, taking oraliteracy as a central axis; however, two key encounters helped to change the However, two key encounters helped to change the initial perspective.Ítem Parte 4: Enografía del pueblo muisca de bacatá oralitura y textualidades en torno a la memoria y el buen vivir. Capitulo 1: El buen vivir en la atmósfera oraliteraria: motivos y metáforas de la paz en poemas y canciones muiscas de Suba(2020) Gómez-Cáceres, Sarai Andrea; Universidad Santo Tomas; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0000017888; https://orcid.org/0000-0002-6853-7459The colonization process in Colombia brought a series of cultural phenomena that were incorporated through discourse, forming an imaginary about slaves, indigenous people and Spaniards. Soon the population was segregated and an imaginary of whiteness was implanted, corresponding to the colonizing nation project. One of its One of its main objectives was to remove practically all traces of the indigenous and Afro-descendant population or to keep them away from the whites; This also implied an imposition of Spanish and impacted their cultural practices. cultural practices. Another modus operandi was to establish a phenotypic differentiation that demarcated an ethnic frontier to prevent mixing of blood, but miscegenation could not be controlled in this way. in this way. So, within the margins to reinforce the imaginary of whiteness, other factors were incorporated, such as wealth, cultural capital, social position, social status, race and ethnicity. cultural capital, social position, and the capacity to access different goods, among other forms (Castro-Guillermo goods, among other forms (Castro-Gómez, 2005).Ítem Parte 3: etnografía del pueblo rrom de bogotá y pasto: kriss y pacha (justicia y paz). Capitulo 2: Las gitanas y su función en la comunicación-educación rromaní: las bases sociales de la convivencia(2020) Melo Jiménez, María Alejandra; Universidad Santo TomasColombia is going through a process that has been a turning point in the constitution of its history, as it has finally reached a peace agreement that has been and proposes different ways of understanding the conflict, and peace and to contribute in different ways in its management, among them, the construction of peace from the recognition of diversity. peacebuilding based on the recognition of diversity. In This recognition is based on the gender approach, which is based on "recognizing and taking into account the needs, characteristics and economic, cultural and social particularities of the territories, of women throughout their life cycle, of women and men, of women and men, of women and men, of women and men, of women and men, of women and men, of women and men. throughout their life cycle, of rural communities and groups in conditions of vulnerability, guaranteeing socio-environmental sustainability" (Final Agreement, 2016, p. 11). From there, the place of women as active subjects, builders of peace.Ítem Parte 3: etnografía del pueblo rrom de bogotá y pasto: kriss y pacha (justicia y paz). Capitulo 1: Trashumancia, transición e inclusión: reflexiones sobre el pueblo rrom de Colombia(2020) Reyes Albarracín, Fredy Leonardo; Universidad Santo Tomas; https://scholar.google.com/citations?hl=es&user=U3s_FXsAAAAJ; https://orcid.org/0000-0001-5297-8404On May 10, 2010, the Proceso Organizativo del Pueblo rrom (gypsy) de Colombia (proom) published, through various agencies and human rights organizations, a communiqué denouncing the systematic harassment that the families of the kumpania1 were suffering. kumpania1 of Cúcuta, Norte de Santander, by the Águilas Negras paramilitary group.Ítem Parte 2: etnografía del pueblo kamëntsá de sibundoy. Capitulo 5: Bëtscnaté: natjënban y tsonñan Día Grande de la Gente: convivencia y buen vivir(2020) Gómez Montañez, Pablo Felipe; Universidad Santo Tomas; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0001084046; https://scholar.google.com/citations?hl=es&user=25HoT20AAAAJ; https://orcid.org/0000-0003-0655-7574Sketch of a theory of "harmonization". This chapter proposes to understand the role played by the misnamed Carnival or Feast of Forgiveness - hereafter Bëtscnaté - in the harmonization of conflicts in the Kamëntsá indigenous community. in the harmonization of conflicts in the Kamëntsá indigenous community of Sibundoy. of Sibundoy. Harmonization is a word in Spanish that is often used in various studies to refer in several studies to refer to the field of practices and meanings from which the and meanings from which forgiveness, reconciliation, justice and conflict resolution are understood and projected based on indigenous perspectives (see Laruta et al., 2006). (see Laruta et al., 2010; Welter, 2012), in other words, in other words, the indigenous way of conceiving and building peace. Within its multiple meanings, among which the one referring to the musical field prevails, harmonize is defined by the rae as "to make two or more parts of a piece of music not two or more parts of a whole".Ítem Parte 2: etnografía del pueblo kamëntsá de sibundoy. Capitulo 4: Geografías y texturas de la victimización: Sibundoy en el marco de la violencia armada(2020) Gómez Montañez, Pablo Felipe; Universidad Santo Tomas; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0001084046; https://scholar.google.com/citations?hl=es&user=25HoT20AAAAJ; https://orcid.org/0000-0003-0655-7574Introduction to the scenarios of armed violence in Sibundoy As a research team we were able to share a space for integration with people from the kamëntsá community on the eve of the Bëtscnaté that was celebrated on Monday, February 7, 2016. We were in the house of one of the authorities of the cabildo, where they shared chicha to those who arrived freely and had a large room for conversation. large room for conversation. When a young man kindly approached us to greet us and introduce himself, he asked one of the student where she was from. When she replied that she was from Florencia, Caquetá, he identified himself as a traveler working in the coca-growing areas of the southern border. coca-growing areas in the south bordering Ecuador. There, he said, he "sold his product to the dons" his product. The "dons" meant the guerrillas.Ítem Parte 2: etnografía del pueblo kamëntsá de sibundoy. Capitulo 3: Justicia, perdón y reconciliación: prácticas comunicativas en torno a la transformación y armonización de conflictos en la comunidad kamëntsá(2020) Herazo Vela, Éricka María; Alvarado Encinales, Isabela; Universidad Santo TomasThe research from which this chapter derives aims to identify the different communicative practices with which the kamsá (kamëntsá, camsá, kamnsá) indigenous the kamsá indigenous community (kamëntsá, camsá, kamnsá), located in the Sibundoy Valley the Sibundoy Valley, Putumayo, appropriates, confronts, interprets and re-signifies within their daily life basic concepts that emerge from transitional justice, such as: truth, justice, justice and reconciliation, truth and reconciliation, truth and reconciliation, truth and reconciliation, truth and reconciliation, truth and reconciliation. justice, such as: truth, justice, forgiveness and reconciliation, adapting them to the procedures that regulate social life in the community, allowing for a process of transformation and community, allowing a process of transformation and harmonization of conflicts.Ítem Parte 2: etnografía del pueblo kamëntsá de sibundoy. Capitulo 2: Uauenana, nduauenana: historia social y bases culturales del castigo físico en los kamëntsá(2020) Gómez Montañez, Pablo Felipe; Universidad Santo Tomas; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0001084046; https://scholar.google.com/citations?hl=es&user=25HoT20AAAAJ; https://orcid.org/0000-0003-0655-7574Introductory recollections of Taita Angel Jacanamejoy The first time we saw Taita Angel Jacanamejoy, we noticed several characteristics that several characteristics that at first glance seemed to honor his angelic and paternal name. angelic and paternal denomination. Always smiling, with a sweet look and gray hair that stands out, revealing a bald crown on his head. bald crown on his head. The taita was in charge of directing the whole "community" to make preparations for the to make preparations for the ritual of the enjale del gallo, which is part of the Bëtscnaté or so-called Carnival of Forgiveness, which was held on the Monday before the beginning of Lent 2016. The word community, since in the time frame of this festivity, currently declared as Intangible Cultural Heritage, not only the members of the indigenous members of the Kamëntsá indigenous community of Sibundoy, but also travelers, tourists, curious tourists, curious onlookers and even academic observers who are integrated into a large integrated into a large "community of meaning" based on hospitality, empathy and sharing.Ítem Parte 2: etnografía del pueblo kamëntsá de sibundoy. Capitulo 1: Violencias históricas en Sibundoy y Putumayo: transiciones y acomodamientos(2020) Gómez Montañez, Pablo Felipe; Universidad Santo Tomas; https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0001084046; https://scholar.google.com/citations?hl=es&user=25HoT20AAAAJ; https://orcid.org/0000-0003-0655-7574The department of Putumayo is part of the Colombian Amazon region in the southwestern part of the country (see map 1). region in southwestern Colombia (see map 1) and is geographically divided into two morphological units commonly referred to as the upper and lower Putumayo. The upper Putumayo corresponds to the region the region from the eastern flank of the Cordillera Oriental to the Amazonian foothills. the Amazonian foothills; the lower Putumayo covers the entire Amazonian plain. The Sibundoy valley is located in the northwestern corner of the upper Putumayo (see map 2). Putumayo (see map 2) and includes the municipalities of Santiago, Colón, Sibundoy and Sibundoy, Colón, Sibundoy and San Francisco (see map 3). The fence is surrounded by moorland and covers an area of 463.8 km2 , with a predominance of moorland ecosystems. where savanna and Andean forest ecosystems predominate (Marín, 1993).